Hawaii Senate ends daily prayer in chamber

This news article ran yesterday in the Washington Post. It seems the ACLU was threatening to sue to halt prayer the daily practice of prayer to begin each day’s session.

I have several thoughts on this.

First, if you read the comments section of this article, many of those who appear to support prayer (which one would presume mean they claim to be Christian) certainly don’t help the cause by making comments declaring God’s judgment on the state, it’s government, or its citizens. Last time I checked, God was pretty clear that judging was his responsibility, not ours, and that those who falsely proclaimed his judgment (in other words, say “Thus saith the LORD” without clearly hearing Him direct them to say it) are not looked on favorably.

Second, Although I’m a ferocious advocate of prayer in ALL situations, I’m not certain that prayer sanctioned by the government is what God desires, or is even very effective. The article stated that they were already prohibited from prayers that mention a specific deity. What good is that? I believe that the fervent prayers of the true believers within that legislative body, offered up in the name of Jesus, will be much more pleasing to God than milquetoast happy thoughts addressed to whatever random spirits that happen to be listening to the formal, mandatory invocation that ceremonially (religiously?) starts their work day. If that means that the believers in their midst should gather together in Christian fellowship BEFORE the legislative session begins, to jointly offer corporate prayer to GOD asking for his protection of their state and their legislative body, his wisdom and guidance for their actions throughout the upcoming day, then PRAISE GOD and THANK YOU ACLU! Maybe, just maybe, if they started doing that, God might unleash his power and favor in their midst, and the believers might see their numbers grow… possibly to the point that all of the Senators might voluntarily join in their prayer group out of their devotion to God, not out of compulsion.

Third, many Christians in America today want to protect what we perceive to be Christian principles in our government, be it through “In God We Trust” on our currency, or “under God” in our pledge, or corporate prayer in our official assemblies. But our Founding Fathers had broad views on the relationship of religion and government, reaching recorded consensus only to direct that

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”

It’s my humble opinion that the Hawaii Senate is only following the intent of the Constitution and their citizens. If the only way to comply with the prohibition of establishment is to water down our prayer so that we can’t call on YHWH or Jesus, then who needs the prayer? Christians should also consider this: If we insist that prayer should be an established beginning of government assemblies, are we OK when that prayer is offered to Allah? Because it’s not inconceivable that one day the majority of citizens of some local government might be Muslim. I personally would rather have NO corporate prayer than be a part of corporate prayer offered to Allah, Buddha, or Mother Earth.

Are we really protecting Christian principles or merely Christian practices? I would submit that we can and should be more interested in the principles (compassion for our fellow man, maybe even a little love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self control) and maybe the practices will take care of themselves.

No, Sarah, you’re wrong on this one…

Just finished reading the transcript of Sarah Palin’s “America’s Enduring Strength” video.

Following some well-spoken and I’m sure heart-felt words of sympathy, Sarah missed an incredible opportunity to speak for positive change. Instead, she felt the need to defend herself against opinions that took offense to some arguably offensive political rhetoric.

I am no longer a fan of Mrs. Palin, although I was for quite some time. I began to have mixed opinions of her during the presidential campaign. I was sorely disappointed in her when she resigned as governor, but held out hope that she would take advantage of her unique position and popularity to make a positive difference. She has made a difference, but I personally don’t see it as positive, and in the process she’s demonstrated what I perceive to be poor judgment.

Vigorous and spirited public debates during elections are among our most cherished traditions.

Yes, but there are limits to what is considered “spirited” debate; too much symbolism of weapons might just start blurring the lines.

…within hours of a tragedy unfolding, journalists and pundits should not manufacture a blood libel that serves only to incite the very hatred and violence they purport to condemn. That is reprehensible.

So is using a term so full of hatred and discrimination to respond in your own defense. What might have been useful was a little self-reflection. As tempting as it is to immediately defend one’s actions when criticized, it’s a better idea to consider if the criticism has some value. I don’t think anyone who criticized Palin’s targets (“surveyor marks”? Seriously?) was accusing her of deliberately or maliciously contributing to the attack. I think there was a legitimate point that her inflammatory speech probably crossed a line that thoughtful people attempt to refrain from crossing. Perhaps Mrs. Palin didn’t see that line until it was too late, or until someone pointed it out to her–I’m guilty of that error all too often. And I’ve often been defensive about it, particularly if I speak without thinking first. But I’m trying to work on becoming a better, more self-controlled, less offensive member of society, so my previous behavior shouldn’t be held up as a model. Since Mrs. Palin’s every public move these days appears to be considered and polished, I’m sure she had time to think about whether or not she might have crossed a line. Obviously she doesn’t think she did. I respectfully disagree.

There are those who claim political rhetoric is to blame for the despicable act of this deranged, apparently apolitical criminal. And they claim political debate has somehow gotten more heated just recently. But when was it less heated? Back in those “calm days” when political figures literally settled their differences with dueling pistols?

Apparently, Mrs. Palin sees the line as somewhere in the vicinity of the use of dueling pistols, although she doesn’t clearly state which side of the line said illegal activity falls on in her eyes.

In an ideal world all discourse would be civil and all disagreements cordial.

I agree! Unfortunately, Mrs. Palin’s next sentence starts with “But…” and she begins to tell us how the Founding Fathers seemed to be approving of less than civil discourse because they created a system that allowed for it. However, Mrs. Palin, I believe our leaders should set an example of how we should all aspire to behave.

No one should be deterred from speaking up and speaking out in peaceful dissent, and we certainly must not be deterred by those who embrace evil and call it good. And we will not be stopped from celebrating the greatness of our country and our foundational freedoms by those who mock its greatness by being intolerant of differing opinion and seeking to muzzle dissent with shrill cries of imagined insults.

At this point I wanted to go running to “Google”. Couldn’t this have been turned around to apply to some of her reactions to dissenters?

“…Those who embrace evil and call it good.” Huh? Where did that happen? Did I miss someone calling this incident good? Sorry, this doesn’t make any sense, and it seems inflammatory to me.

We are better than the mindless finger-pointing we endured in the wake of the tragedy. We will come out of this stronger and more united in our desire to peacefully engage in the great debates of our time, to respectfully embrace our differences in a positive manner…

The irony screams at me from these two sentences: How can we be “united in our desire to peacfully engage in the great debates…” when a dissenting opinion is labeled “mindless finger-pointing” to be endured???

I’m sorry, Mrs. Palin, but just because down at the Mug Shot Saloon, people start calling names, speaking in hyperbole, and denigrating their opponent in a disagreement, that does not make it acceptable for the leaders of our nation to do so. You aspire to leadership, but leadership demands a higher standard of behavior than that of the common man. Our Founding Fathers were not common men, they were statesmen. They understood that just because something is legal doesn’t make it right. If you hope to be a leader, you need to demonstrate that you understand that words have power, and leaders’ words have influence, and must be considered carefully. You also could stand a large dose of humility; you should consider that you might have made a mistake. It’s OK, all of us humans do. The more noble humans will admit to mistakes, and learn from them.

Tucson

“But at a time when our discourse has become so sharply polarized -– at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who happen to think differently than we do -– it’s important for us to pause for a moment and make sure that we’re talking with each other in a way that heals, not in a way that wounds….

“But what we cannot do is use this tragedy as one more occasion to turn on each other….

“As we discuss these issues, let each of us do so with a good dose of humility. Rather than pointing fingers or assigning blame, let’s use this occasion to expand our moral imaginations, to listen to each other more carefully, to sharpen our instincts for empathy and remind ourselves of all the ways that our hopes and dreams are bound together.

“If this tragedy prompts reflection and debate — as it should — let’s make sure it’s worthy of those we have lost. Let’s make sure it’s not on the usual plane of politics and point-scoring and pettiness that drifts away in the next news cycle….

“… if, as has been discussed in recent days, their death helps usher in more civility in our public discourse, let us remember it is not because a simple lack of civility caused this tragedy — it did not — but rather because only a more civil and honest public discourse can help us face up to the challenges of our nation in a way that would make them proud.

“We should be civil because we want to live up to the example of public servants like John Roll and Gabby Giffords, who knew first and foremost that we are all Americans, and that we can question each other’s ideas without questioning each other’s love of country and that our task, working together, is to constantly widen the circle of our concern so that we bequeath the American Dream to future generations.” -President Barack Obama, 1/12/2011

Well said, Mr. President.

Merry Christmas

It’s been a while since I’ve posted, and for the first time in a long time, I’ve had time to stop and think.

No real deep thoughts. Just another question: What’s your Christmas wish? I’m somewhat embarrassed to say that in my family, it’s difficult to come up with Christmas gift ideas or requests, because we all have so much, and have no material needs, and few unfulfilled wants.

I have my family together for Christmas, which is a blessing that I don’t think I fully appreciate since I’ve been blessed enough to only miss one Christmas (1984) with family. My prayers are with our servicemembers who are away from family, particularly those who are in harm’s way serving their nation. I pray that God will keep them safe, and bring them home soon as he brings the current conflicts to honorable conclusions.

More than anything, I pray for the Christmas spirit to permeate the next 11 1/2 months. I enjoy this time of year, when people become more sensitive to the needs of one another, and more interested in the good and honorable things of life.

I wish we could live out Philippians 4:8:

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

“Think” about such things is a weak translation of the Greek; it more accurately means to ponder or reason; in other words, dwell on them and let these things permeate your thoughts and your way of living. That’s my Christmas wish…that I can dwell on those things that are true, noble, right, pure, lovely, admirable, excellent, or praiseworthy. I spend way too much time dwelling on whatever is negative, whatever is wrong, whatever ticks me off. I pray that I can transform my thinking this coming year, and that the Christmas spirit that fills our hearts this time of year can carry throughout the coming year (and every year thereafter).

God bless you all on this Christmas day.

"We have arrived at the moment of truth…"

19 intelligent, experienced leaders from US government and industry spent 8 months studying the current US economic situation for 8 months with a a mandate to “identify to the President policies to improve the fiscal situation in the medium term and to achieve fiscal sustainability over the long run.” More specifically, The National Commission on Fiscal Responsibility and Reform was tasked to produce a plan to balance the Federal budget by 2015, and to address the long term growing gap between revenue and expenditures of the Federal government.

Their report is 59 pages long. It’s not overly complicated, and it’s not a cure-all, but it is a worthwhile read for EVERY American. Too many of us are standing around, wringing our hands, attending rallies, and ranting on blogs, but not really doing anything to educate ourselves on the problem or possible solutions.

They have some radical recommendations. They call for shared sacrifice. Guess what? They recognize that we’re not going to be able to balance the budget on the backs of “the other guys”. We all get to share in the pain.

I like it. Some smart people put aside self-interests, and came up with some concrete proposals. Unfortunately, it seems just in the short time since their report has been published, very little has been taken seriously. I’m afraid we’re going to see this one dry up and blow away, and we’ll be in a deeper hole in 5 years.

Have you read it? What are your thoughts? What are you willing to give up, or are you hoping that everybody else sacrifices so you don’t have to?

What if…?

What if there was a way to add $17.6 BILLION per year to provide health care for the uninsured in America…with no tax increase, no federal deficit increase?

A few weeks ago I asked the question “How much would you give to help your neighbor?”. I didn’t get much response, but that may have been because folks were afraid I was going to ask for monetary gifts.

I’ve been thinking a lot about health care lately. I’m not a fan of the bill passed by Congress earlier this year. But I’m also not a fan of junking everything and starting over. There’s too many people in real need, and I know some of them. More than 3/4 of the uninsured in America are members of working families who cannot access health care, either because their employer doesn’t offer health insurance, or the costs are too high.

To recap a key point from my blog a few weeks ago: Americans are giving people. The whole world knows this! We give BILLIONS every year in response to needs, be it natural disaster relief, charitable contributions to third world countries, etc.

As the recent election indicated, many Americans are also tired of the government telling them what to do. I contend that the reason the government has assumed this role, is we, the people, have stopped voluntarily helping each other to the extent we used to. I’ve got some theories as to why, but they’re not germane to this discussion. The point is, we’ve got neighbors in need, and we can do something about it.

So, here’s my hair-brained idea: If every tax-filing entity in the US (that’s 144 million individuals/families, and 2.5 million corporations) were to voluntarily give $10 per month, that would provide $17.6 billion per year to health care for the uninsured. $10 per month! Even for my high-school daughter working part time jobs, that’s do-able.

If we, the people, were to inject $17.6 billion into health care for the uninsured, I believe we’d make a big dent. Would we solve it? Probably not. But it’s a start. And just like any of the big issues facing our nation/world today, there’s no single or easy fix. We’ve got to start chipping away at it.

What if…? Thoughts?

I’m Un-American!

Yep, that’s right, I’m “Un-American.” I’m also a:

-RINO
-T-Bagger
-Lib-tard
-scum bag

and I have no integrity.

At least, that’s what people who have never met me think.

These commentors have made their assessment based on reading several posts I made in the past 24 hours. Ironically, all of my comments had a consistent message that I don’t agree with Joe Miller’s approach to contesting this election. However, I also stated that given the gravity of his allegations about voter fraud and intimidation, along with implied corruption in the state elections office, it is most appropriate that Mr. Miller’s case be immediately investigated by Federal authorities.

Regardless of my political persuasion, I first and foremost want to see justice. If his allegations are true, then we must know the truth and demand the appropriate legal remedies to punish the offenders and ensure a fair election with a just outcome. Conversely, if his allegations are found to be baseless, I want this same outcome so that there can be no question or at least no foundation for accusations of conspiracy.

Funny thing is, if any one of those who so callously labeled me had done more than 1 minute of research into what I was saying, they’d have quickly been able to identify my position on the candidates in question. I just chose not to state it explicitly, since I felt it had no bearing on the point I was making.

Guess that makes me Un-American, and in that case my accusers are right. Because if what I’ve witnessed this political season is any indication of what “American” has become, not only am I not “American”, but I’m diametrically opposed to being “American”.

How much would you GIVE to help your neighbor?

Americans are giving people. Look at the response of Americans in response to recent natural disasters:

*Hurricane Katrina, Rita, Wilma (2005): $5.3 billion ($4.3 B from individuals)
*SE Asia Tsunami (2004): $1.8 billion
*Haiti Earthquake (2010): $1.4 billion

In response to the 2005 Gulf Coast hurricanes, 63% of US households made some sort of monetary contribution to the relief effort. 36% of that group gave between $26 and $99; 33% gave more than $100.

In 2004, the US gave a total of $248.5 billion dollars; 75% of that came from individuals.

So how much would you GIVE to help your neighbor in need? Could your household spare $100 over the course of 1 year? That’s less than $10 a month. I think few of us would have a hard time handing $8.33 to our neighbor each month, if they really needed it.

Thoughts?

Seriously, I’m NOT going to ask you for money, and I’m not setting up some sort of Ponzi scheme. I’d be interested in some feedback. Help me out here. How much would you FREELY GIVE to your neighbor, if it would make his or her life substantially better?

Watch how you say it

1st Century Palestine was governed by a harsh, pagan dictatorship, bent on taking advantage of the people they governed, extracting their resources and wealth for the good of the central government in Rome, and oppressing the local people to ensure they did not rise up and revolt against the government. The Romans tolerated religion only insofar as it yielded ultimately to the ultimate form of power, the worship of Caesar as lord.

In this political environment lived a small group of men who worshiped the one true God. They studied the Scriptures, and observed every command to the extreme, exhorting all around them to do the same. These men longed for the Palestine of centuries past, when the people lived under a government loyal to God, and the king was a “man after God’s own heart.” These men even studied the Scriptures to more fully understand the prophecies of the Messiah, the one who was to come and establish God’s kingdom on earth, longing for the day when they could throw off the bondage of the pagan dictatorship and live under the authority of a government based on Godly principles.

Another group of men in Palestine did not revolt against the Roman government, they embraced it, allying with the pagans in their attempt to extract wealth from the locals. These “publicans” gathered the taxes from the local residents on behalf of the Roman government, and collected a little (or a lot) extra for the purpose of building their own personal wealth. The historical record reveals that the former group treated the publicans with unbridled contempt, despising them for their moral compromise of Scriptural principles for economic gain.

Against this backdrop, the Son of Man, the Holy One of God whom the Scriptures foretold, taught of the coming Kingdom of God which He himself was establishing. He spent a lot of time with both of the aforementioned groups, speaking to and about each, often in earshot of the other. Of one group he spoke with mercy, often citing them in his stories of God’s love and forgiveness. Of one he spoke harshly and contemptuously, unapologetically offending them in his scathing criticism of their use of position to selfishly advance their own interests.

To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’
“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 18:9-14, NIV)

Jesus did not approve of the actions of the publicans (tax collectors). One can be certain that he despised their sins, as God despises all sin. But Scripture reveals that Jesus only spoke with open contempt and criticism of one group of people: those who took pride in their own righteousness and condemned others for not meeting their religious standards; of this group his condemnation is unvarnished and explicit (cf. Matt 23).

I relate all of this, not to judge the speech or motives of others, but to make the point that Jesus was VERY selective in how he spoke of his fellow man. In his teachings he speaks very strongly against adultery (Matt 5:27-30). But when he speaks to or about adulteresses, he speaks with mercy and compassion (See John 4). We (I am first among the “we”) should be of like mind.

Shabbat Shalom!

I had an amazing day in Jerusalem. My day started at Gethsemane, the garden where Jesus went to pray just before he was arrested, and less than 24 hours before he was crucified. I sat with my daughter and prayed and meditated on the Son of God suffering so that I could know Him and live in His blessing.

2 hours later I was caught up in a sea of people, headed to their prayers. Fathers holding the hands of their beautiful young daughters as they walked along, headed to the Al-Aqsa Mosque, on the Temple Mount, to participate in Friday afternoon prayers, the most significant worship time of the week for the Muslim world.

4 hours after that, I sat with a friend and his family, including his two beautiful daughters, and celebrated Kiddush and Shabbat dinner, beginning this Jewish worship day.

Three fathers of daughters, three worship experiences. Why must there be so much hate for others in these three cultures?

I do not purport to believe that all of us serve the same God, or all of our religions will achieve the same result. But my God says that I am to love all of these men, and their daughters, and to show them the love of Christ. After that, it’s up to them how they respond, but I’m to love them anyway. I will continue to do so, with the help of God who dwells within me, even if they don’t love me back.

Have a blessed Sabbath, wherever you are.